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Photo Courtesy: lifeinmombasa.com

There is a lot of mystery behind the buibui and the ones who don’t wear it probably wonder how the Muslim women survive under those ‘heavy blankets’ as some would get sarcastic about. The buibui has been worn in the coast and around the world since time immemorial and many view it as Islamic attire.

The buibui is presumed or rather believed to be a traditional dressing by the Arab tribes and when they came to spread their religion of Islam in the Coast of Kenya, people quickly adapted to their traditions and assumed the buibui to be part of religion, which is actually not true. The Islamic religion required a woman to wear a loose fitting and non conspicuous attire in which the Arabs then, believed that the buibui was the best suiting the characteristics of the attires required. A young girl would be introduced into wearing the buibui as soon as she reached the puberty age or even earlier so that she may adapt to the culture.

The old buibui which was worn by our ancestors was the very simple one, with no shiny or beautification on it at all and the only colour used was black. The buibui itself was made of three pieces of black fabric; the lower piece that is attached to another upper piece. However, these two pieces were only attached at the back; leaving the lower piece hanging loose at the front and thus, the women then, had to hold the piece while walking. The third piece was a light fabric that looks like a veil that is attached to the upper fabric at the head. The main upper fabric had ties for tying under the chin. When one wears the main upper and lower fabrics attached only, some part of the front hair remained exposed by this. Therefore, the third light piece becomes handy. This light material had two purposes; one, the woman could pull it forward to cover the hair that is exposed and bring it down to the chin and tuck it in around the cheeks. The lady would then use the main upper fabric that is still loose to make the ‘kizoro’ which is to pull the loose piece across her chest and face, which leaves only the eyes section uncovered. Two, the woman could let the light veil fall over her face and thus covering herself completely. The piece of material however, is light enough to allow her see through though the person seeing her may not be able to clearly make out her face. It is very rare to find anyone with such a buibui nowadays with an exception of our grandmothers’ maybe or the very traditional people remaining probably in Lamu county or Zanzibar in Tanzania.

Soon afterwards, new styles of buibui came up. The open abaya at the front which could expose the dress one is wearing inside, the ones which had simple design of flowers at the end of the arm, to the buibui coats which came in various colours before they disappeared for quite a while and are now back once again. The coats look more official like and the difference between the ones that were there long time ago is that they were not body fitting like the present ones. Afterwards, came the very conspicuous buibui which have all kind of designs all over it. Slowly by slowly, the buibui evolved to be a fashion thing rather than tradition or religion.

It is believed that there are various reasons as to why Muslim women wear buibui. The first is as Islamic attire in which, the buibui is perceived as a symbol of respect, honour and dignity. The buibui is worn so that the woman may cover all her beauty and only expose it to direct family and husband. The old women would often say, ‘buibui ni stara’ to show its actual essence of it being a cover.

The old women who we probably call the grand mothers and great grand mothers of our time know of the buibui as a tradition and you may come across pagans or non practicing Muslims who still wear the buibui. This is because many have grown up seeing our parents, relatives, neighbours wearing it and we grew up believing like the buibui is the main attire and symbol of the coast region, which is actually true.

 

Photo Courtesy: lifeinmombasa.com

The current generation has given a priority to fashion and all what it entails. Since the old buibui seemed too simple and unattractive to the youth of today, business personnel had no option but to make something trendy to suit their tastes. It is then that new buibui styles of all kind evolved; from the very colourful ones, to the transparent ones, to the body fitting, to the official coat buibui and much more. The Muslim clerics would not differ with me when I say that the buibui has actually lost its essence and is now taken lightly not as of before. Even the loose women use it to cover themselves while doing their dirty businesses. The current buibui is very conspicuous, shiny with much to which a man would fancy about. It is tight and has become more of fashion attire rather than a cover as previously perceived.
With all this, there are some women who still uphold the buibui with dignity and treat it like the symbol of respect it is. The buibui though, is not only found in the coast of Kenya but all over the nation too. Without being bias, we all will admit that the Somali community makes the best use of buibui of being a cover more than any other community. You would always see majority of them with the buibui and jalbab and they very well portray the ‘true Muslim woman’ image. Still, we can’t completely blame fashion for straying away the purpose of the buibui since there have come new styles like the abayatul ra’s which allows a woman ton cover herself from head to toe very well.Now this can be hilarious but some people believe that the buibui is worn due to laziness of wearing smartly and being neat? This sounds so absurd but some people can even confess that since they wear the buibui, they tend to get lazy to wear something smart and instead go for simple clothes like the dera or such. If that same person were to walk out of the house without a buibui, she would definitely wear something totally different. Some may even go to events like weddings with very simple attires inside but with no worry since they know that the buibui is good enough and will not expose the inner dress. Those who fall under this category know themselves but then, it is obvious that that isn’t the main essence of wearing a buibui.

However you may take the buibui, let us not forget that its main purpose was to be a symbol of dignity and honour rather than fashion or beautification. As for those who feel pity on how much women in buibui suffocate, you shouldn’t worry…the buibui is our lifestyle that we are proud of!

Photo Courtesy: Unknown

The Coastal wedding is not only an event of family gathering but also a deep cultural affair. It is one of the most prioritized events in the Swahili community which is one of the largest language groups in Coast and these cultural events can be very interesting. Once a man has come forward to the lady’s family to bring his proposal, then that is just the beginning of the Swahili weddings. The engagement event itself has a lot of merry and the lady’s family prepare with different kinds of foods and more to that; mashairi are recited to the bridegroom’s family to show the great joy that is joining the two families. Dowry is discussed whereby the two families negotiate on the amount of money, property or furniture to be paid to the bride.

Swahili weddings are quite similar to the Arab traditions of weddings since there is said to be a blood relation and connection between the two tribes. The Swahili elders are said to save money, utensils and even gold special for such an event in the family. This just shows to what extent this event is important to them.
A Swahili wedding is never complete without the numerous tasty foods served for the guests and most importantly, for the men of the two families which is known as ‘chakula cha mkono’ which is normally prepared by the bride’s family. The foods include mikate ya sinia, vitumbua, sambusa, kebabs, vilosa amongst others. And of course biriani being majority’s favourite doesn’t miss out for the lunch event. The recipes have not changed over the years and they really display the Swahili culture in depth.The families prepare themselves by making arrangements of the initial wedding day. The women apply the ‘piko’ and ‘henna’ at their arms and legs which are the most likeable adornment amongst the Swahili culture. Shopping for the bride are done immediately while the men share duties on the wedding program. The Swahili women have always been known for the colourful and glittery attires and jewellery that they wear during the event without forgetting the complicated hairstyles everyone prepares for uniquely.

 

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Photo Courtesy: lifeinmombasa.com

 

Most of the times, the event occurs in a hall or sometimes at home grounds. Some families send invitations through cards while others send family members in small groups to invite other guests. This has always been according to the pockets of the family and how big or small a wedding is going to be. The hall is usually decorated in such an attractive way with colourful designs with a couch or comfortable seat placed on a stage for the bride and groom when they arrive.

The initial wedding event is the ‘nikah’ ceremony which is mostly done at the mosque whereby the bridegroom is asked for the consent of the marriage while the bride is represented by her father or brother or uncle in the father’s absence. The women are usually located in a place near the mosque whereby they hear the Imam or Kadhi asking for the consent. This is done according to the Islam religion since majority of the Swahili are known Muslims. Both the bride and the groom are asked to give their consent thrice to ensure that no one forced them in to agreeing. Halwa and kahawa sometimes with meat is usually served during this event.

After that, the men are served their food separately while women have their other events going on like a lunch party ‘the shinda’ whereby the women wear the same kind of clothes ‘sare’ to show solidarity amongst them, ‘kupamba’ and ‘kesha’ whereby the latter are commonly done during the night to wee hours of the morning. The Swahili weddings are commonly characterized with the ‘tarab’ songs and a lot of dancing and thus, usually, no men are allowed in the area.

The climax of the event is when the bride arrives at the hall where the merry is taking place. She is made to sit at a special seat or couch on a stage where everyone can see her. Not long after that, the bridegroom comes along. The guests and all family members have a photo session with the couple where lots of pictures are taken with the ones present. The bridegroom then takes away his wife after a long tiring night at the event.

The bride is advised and given tips on the new marriage life she is about to begin and the couple is usually regarded as newlyweds until the first child is born or after a certain period of time has passed. The bride is also given so many presents to start her life and mostly it includes house utensils, jewellery and clothes especially the leso which is very common amongst the Swahili.

The Mijikenda weddings also have quite some similarities with the wedding programs of the Swahili and thus, have an aura of the unity at the coast. If you haven’t been to one, then make an effort to get an invitation. For sure, it is an eye catching event; that you will always remember.

The village elder of Mtopanga area by the name of Mwanajuma Suleiman has a story yet to be told. She runs an orphanage with a total number of 38 children;18 boys and 20 girls whereby the oldest child is Hussein who is 21 years and the youngest is Mwanajuma who is just 3 and a half years. The children live in a house that is just temporarily given to them but the owner may come claim his house any time. The children don’t have the priviledge to go to school and only obtain education from the teaching trainees who come and volunteer to teach them. Mwanajuma explains that the children are from different parts as far as Tana river. The classrooms are turned into bedrooms at night where the 18 boys stay. The girls are taken by Mwanajuma to her house where they sleep with her family. The state of the house is sympathetic and Mwanajuma can’t do anything about it since she only depends on good Samaritans to support her in feeding and clothing the children. Mwanajuma is doing a noble job as a leader and deserves to be imitated by the more well off leaders. To contact Bi Mwanajuma or send your contribution or help,you may get her through this number: 0729020972


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