You can read part 4 of this series by clicking the link: https://lubnah.me.ke/the-greatness-of-prophet-muhammad-p-b-u-h-pt-4/
PROPHET’S LOVE FOR HIS UMMAH
The way the prophet peace be upon him loved his ummah is beyond any kind of human love one may imagine. The prophet was genuinely concerned about his ummah, he prayed for us and loved us even before he met us (the generations after him). Allah (S.W.) had already forgiven him all his mistakes of the past and of the future and if he willed, he would just have enjoyed his life and focused on his close family and friends. But instead, the prophet sought Allah’s Mercy and Forgiveness for the many generations to come.
- A’ishah narrates “Once, when I saw the Prophet in a good mood, I said to him: “O Messenger of Allah! Supplicate to Allah for me!” So, he said: “O Allah! Forgive ‘A’ishah her past sins and her future sins, the sins which she has hidden and the sins which have been made apparent.”
So I began smiling, to the point that my head fell into the lap of the Messenger of Allah out of joy.
Messenger of Allah said to me: “Does my supplication make you happy?” I replied: “And how can your supplication not make me happy?” He then said: “By Allah, it is the supplication that I make for my Ummah in every prayer.” [Narrated in Al Bazzaar, Hasan Al-Albani]
- During one instance, the Messenger (saw) cried. The companions said, “What makes you cry, Oh Messenger of Allah?” He said, “I miss my brothers.” They said: “Are we not your brothers, Oh Messenger of Allah?” He said, “No, you are my Companions. My brothers are those who will come after me and they believe in me without seeing me.” (Ad-Darami, At-Tabaraani, Al-Hakim)
- The prophet aleyhi ssalam said, “Allah has given one Dua to every single prophet and every single messenger that he has guaranteed that He will respond to. And every single prophet has used up this Dua for himself in this world, except for me. I have saved it and I have not used it and I will not use it in this life. I have kept it for my Ummah and I will use it for them on the day of judgement. And my Dua will be, O Allah, forgive my entire Ummah.” [Sahih Muslim 199]
- The Messenger of Allah (sal Allahu alaihi wa sallam) said: “I am like a person who lit a fire and when the surrounding area became bright with light, the moths and insects began to drop in the fire. The person is now trying with all the force at his command to stop these moths and insects from dropping in the fire, but the moths and insects are rushing towards the fire rendering all his efforts ineffective. Likewise, I am trying my best to draw you back and keep you away from the fire, yet you are bent on falling into it.” [Mishkat]
- Once the Prophet was reciting the Quran and he came across a number of verses. Of them is the famous verse where ProphetIbrahim (A) is making Dua for his people,
“So whoever follows me – then he is of me; and whoever disobeys me – indeed, You are [yet] Forgiving and Merciful.” Quran [14:36]
Here Prophet Ibrahim (A) is asking Allah to forgive those who are not listening to him. Afterwards, the Prophet Muhammad recites another verse where Prophet Isa (A) is making supplication for his people.
“If You should punish them – indeed they are Your servants; but if You forgive them – indeed it is You who is the Exalted in Might, the Wise.” Quran [5:118]
In both of these supplications, Prophet Ibrahim (A) and Prophet Isa (A) were asking for mercy and forgiveness for their own people. He, the Prophet Muhammad then starts thinking about his own people and what will be their fate. He raises his hand and starts saying,
Allahumma Ummati, Allahumma Ummati – O Allah my Ummah, O Allah my Ummah.
He then begins to cry thinking about this Ummah, about us. Allah (S) at this point, told Jibreel to go to the Prophet and ask him why he is crying (of course Allah knew why). So Jibreel came and asked the Prophet, the Prophet aleyhi ssalam replied,
“I am crying thinking for my Ummah, thinking of what will be their fate.”
So Jibreel went back and Allah said to him,
“O Jibreel, go back to Muhammad and tell him, we are going to please you for your Ummah. And we are not going to cause you any irritation.” [Sahih Muslim]
- Prophet Muhammad peace be upon him, on the day of judgement will intercede for his ummah and request for Allah’s Mercy and forgiveness for his people as narrated in the hadith by Anas ibn Malik (peace be upon him).
It was narrated that Anas ibn Maalik said: Muhammad (peace and blessings of Allaah be upon him) told us: “When the Day of Resurrection comes, the people will surge with each other like waves. They will come to Adam and say, ‘Intercede for us with your Lord.’ He will say, ‘I am not fit for that. Go to Ibraaheem for he is the Close Friend of the Most Merciful.’ So they will go to Ibraaheem, but he will say, ‘I am not fit for that. Go to Moosa for he is the one to whom Allaah spoke directly.’ So they will go to Moosa but he will say, ‘I am not fit for that. Go to ‘Eesa for he is a soul created by Allaah and His Word.’ So they will go to ‘Eesa but he will say, ‘I am not fit for that. Go to Muhammad (peace and blessings of Allaah be upon him).’ So they will come to me and I will say, I am fit for that.’ Then I will ask my Lord for permission and He will give me permission, and He will inspire me with words of praise with which I will praise Him, words that I do not know now. So I will praise Him with those words of praise and I will fall down prostrate before Him.
He will say, ‘O Muhammad, raise your head. Speak and intercession will be granted to you, ask and you will be given, intercede and your intercession will be accepted.’ I will say, ‘O Lord, my ummah, my ummah!’ He will say, ‘Go and bring forth everyone in whose heart there is faith the weight of a barley-grain.’ So I will go and do that. Then I will come back and praise Him with those words of praise and I will fall down prostrate before Him. He will say, ‘O Muhammad, raise your head. Speak and intercession will be granted to you, ask and you will be given, intercede and your intercession will be accepted.’ I will say, ‘O Lord, my ummah, my ummah!’ He will say, ‘Go and bring forth everyone in whose heart there is faith the weight of a small ant or a mustard-seed.’ So I will go and do that. Then I will come back and praise Him with those words of praise and I will fall down prostrate before Him. He will say, ‘O Muhammad, raise your head. Speak and intercession will be granted to you, ask and you will be given, intercede and your intercession will be accepted.’ I will say, ‘O Lord, my ummah, my ummah!’ He will say, ‘Go and bring forth from the Fire everyone in whose heart there is faith the weight of the lightest, lightest grain of mustard-seed.’ So I will go and bring them forth.” [Bukhari]
The prophet’s (S.A.W) greatness was known both to the believers and disbelievers, the kings and slaves. They all couldn’t deny how magnificent his character was and how much he influenced all those around him. A good example of this is the incident of Heraclius and his conversation with Abu Sufyan (before he reverted to Islam).
“Late in the sixth year A.H. on his return from Hudaibiyah, the prophet peace be upon him decided to send messages to the kings beyond Arabia calling them to Islam. In order to authenticate the credentials of his messengers, a silver seal was made in which were engraved the words: ‘Muhammad the Messenger of Allah’. One of the letters was to Heraclius, Emperor of the Byzantines (King of Rome) Dihyah bin Khalifah Al Kalbi was ordered to hand over the letter to the governor of Busra, who would in turn send it to Caesar.
The letter read as follows:
“In the name of Allah, the Most Gracious, the Most Merciful.
From Muhammad, the servant of Allah and His Messenger to Heraclius, the king of Byzantines.
Blessed are those who follow true guidance. I invite you to embrace Islam so that you may live in ecurity. If you come within the fold of Islam, Allah will give you double reward, but in case you turn your back upon it, then the burden of all the sins of your people shall fall on your shoulders.
‘Say (O Muhammad peace be upon him): ‘O people of the Scripture (Jews and Christians), come to a word that is just between us and you, that we worship none but Allah, and that we associate no partners with Him, and that none of us shall take others as lords besides Allah.’ Then, if they turn away, say: ‘Bear witness that we are Muslims.’ [Qur’an: 3:64]
Al Bukhari, on the authority of Ibn Abbas peace be upon him narrated that Heraclius sent for Abu Sufyan and his companions, who happened to be trading in Ash-sham (Syria, Palestine, Lebanon and Jordan) he came to Iliya Bailtul Maqdis. That was during the truce that had been concluded between the polytheists of Quraish and Allah’s Messenger peace be upon him. Heraclius, seated among his chiefs of staff, asked, ‘Who amongst you is the nearest relative to the man who claims to be a prophet?’
Abu Sufyan said ‘I replied I am the nearest relative to him and made my companions sit behind me. Then he called upon his translator and said to him, ‘Tell them (i.e. Abu Sufyan’s companions) that I am going to ask him (i.e. Abu Sufyan) regarding that man who claims to be a prophet. So if he tells a lie, they should contradict him instantly. By Allah had I not been afraid that my companions would consider me a liar, I would have told lies,’ Abu Sufyan later said.
Abu Sufyan’s (he was still a disbeliever by then) testimony went as follows: ‘Muhammad descends from a noble family. No one of his family happened to assume kingship. His followers are those considered weak, with numbers ever growing. He neither tells lies nor betrays others, we fight him and he fights us but with alternative victory. He bids people to worship Allah Alone with no associate and abandon our fathers’ beliefs. He orders us to observe prayer, honesty and abstinence and to maintain family ties.’
‘Heraclius, on hearing this testimony, turned to his translator ordering him to communicate to us his impression which revealed full confidence in the truthfulness of Muhammad’s prophethood: ‘I fully realize that prophets come from noble families: he does not have any previous example of prophethood. Since none of his ancestors was a king, we cannot the claim that he is a man trying to reclaim his father’s kingdom. So long as he does not tell lies regarding people, he is for more reason, immune to telling lies as regards Allah. Concerning his followers being those considered weak with numbers ever growing that is the case with faith until it is complete. I have understood that no instance of apostasy has as yet appeared among his followers and this points to the bliss of faith that finds its place in the human heart. Betrayal, as I see, is alien to him because real prophets hold themselves from betrayal. You said he orders worship of Allah with no associates, observance of prayer, honesty and abstinence and prohibition of paganism, if this is true, he will soon rule the place beneath my feet. I have already known that a prophet must arise but it has never occurred to me that he will be an Arab from among you. If I was sure, I would be faithful to him: I might hope to meet him and if I were with him, I would wash his feet.’
Heraclius did not embrace Islam for it was differently ordained. However, the Muslim envoy was returned to Madinah with the felicitations of the emperor.’” [The Sealed Nectar, page 418-421]
To be continued…
P.S I am not a scholar and this is my little effort in spreading the knowledge therefore in case of any mistake/correction/addition needed in this article about the prophet (p.b.u.h) and his life, kindly email me at: firstname.lastname@example.org.
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