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Deen (Religion)


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Deen (Religion)

HE IS AL LATEEF

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“No vision can encompass Him, but He encompasses all vision. For He is the Most Subtle, All-Aware.” (Surah Al-Anam, Verse 103)

I used to hear about Allah’s name, Al-Lateef. I always understood that it encompasses His gentleness, graciousness, kindness, and subtlety. While I recognized these attributes, I often remained unaware of experiencing them in my life. Sometimes we don’t see it; we fail to notice how Allah delicately arranges our affairs for our own good. He is the Master of the Game of Cards, with every move made for a reason—very intentional and well thought out.

The significance of the name Al-Lateef dawned on me during a particular phase in my life when I started a new job role. After years of searching and hustling for employment, this moment was monumental for me—an answered prayer for something I had yearned for quite a while. However, as soon as I began the job, challenges started piling up one after another. It was overwhelming, and I felt so alone. I struggled internally, feeling I would be ungrateful to complain, since Allah had given me what I wanted. How could I dare to complain? I decided to embrace the experience as a test from Allah. I had received what I desired; would I be able to endure the minor discomforts that came with this blessing?

My primary colleague, regrettably, chose to complicate my work life. There was always a problem with him; it was evident that I was not welcome. I began to wonder if it was because of my religion, ethnicity, or my seemingly youthful appearance. I often found myself in tears and experienced embarrassing meltdowns at work on several occasions. At times, I felt so drained—mentally, physically, and emotionally—that I would sit under my desk for a brief moment to regain my composure. All I wished for was some ease.

About two months later, a new, young, and vibrant intern joined our team, straight from University. I was tasked with being his supervisor and teaching him the required skills. The first thing I noticed was that our values and personalities aligned, which made working with him easy. Furthermore, he possessed all the skills I needed in a team. It was also refreshing that he was passionate about our work and eager to learn new things. Gradually, I relied less on my challenging colleague and worked more closely with the intern. In my mind, I kept thinking, “This kid must be a Godsend. This is from Allah’s mercy.”

Then one day, the intern reached out to thank me for mentoring him and all the many things he had learned. During our conversation, he casually mentioned, “You know, I didn’t even study Communication. I studied Diplomacy. The Public Service Commission had placed me as an intern in a public office in Nairobi. However, the letter I received told me to come to this office in Mombasa. So technically, I wasn’t supposed to be here. According to the public service portal, I am actually in Nairobi! But here we are! In fact, my friends laughed when they heard I was working in a Communication office, considering I am very quiet, shy, and reserved. They still can’t believe I’m here, getting out of my comfort zone…”

Subhanallah, the way this information blew my mind was extraordinary. Truly, Allah is subtle in how He handles our affairs, always doing so with care and gentleness. There was no mistake; the intern was precisely where he was meant to be. He learned from me something he never thought he could do, and, for me, I received the assistance I desperately needed.

This experience has been a powerful reminder of how Allah extends His mercy and kindness to us, sometimes in a subtle manner. When the intern’s contract ended this February, I felt an immense void and work became increasingly challenging. Then, on the first Friday of this Ramadhan, a bright and cheerful young lady entered our office asking for directions. I pointed her the way, and when she asked for my name, her reaction caught me off guard. “Oh! My lecturer said I remind him of you and encouraged me to seek your guidance!”

We exchanged phone numbers, and I continued my day without much thought about it. The following Friday, during a meaningful conversation, she opened up about her struggles to join the university. As we spoke, she expressed, “I really want to learn from you. I have plenty of free time and live nearby. Please don’t hesitate to reach out if you ever need help. I’m here for you.”

It wasn’t just her words, but the way she expressed them that brought tears to my eyes. The number of times she repeated, “I am here for you,” felt like a deeply intentional message, as if she had been sent specifically for me. Just when I thought I was back at square one, Allah introduced me to another extraordinary soul who shares my principles and values and is ready to support me. She even signed up as a volunteer in our department to receive training. But to me, she represents a God-sent relief. Subhanallah. Alhamdulilah.

I often reflect on these incidents. Allah showers us with His mercy amidst trials. While it may not always be obvious, there are always ways in which He supports us, making life just a bit more bearable. He grants us ease in the most challenging situations and sends kind people to help us. Subhanallah, nothing is a coincidence. Everything that happens to us is part of His intricate plan, filled with mercy. He never overlooks anything and continues to bestow upon us His favours in such a way that we do not see or feel.

Reflecting on your own life, you will likely recognize numerous instances where Allah has showered you with affection and kindness, even when everything around you seemed dark and bleak. In moments when you feel like the situation is the worst it could possibly be, always remember that He is Al-Lateef. He does more for you than you could ever comprehend.

When your heart is shattered and you want to call upon Him, remember to invoke this beautiful name: “Ya Lateef…” Ask for His care, gentleness, and affection. He is already showering you with these blessings without your asking; imagine the abundance if you actually seek it from Him.

***

اللهم يا لطيف، الطف بنا فيما جرت به المقادير، وسهّل لنا أمورنا، واغمر قلوبنا بلطفك ورحمتك، واجعل لنا من كل همّ فرجًا، ومن كل ضيق مخرجًا، وارزقنا من حيث لا نحتسب، واشملنا بعفوك وكرمك، إنك على كل شيء قدير.

Transliteration:
Allahumma ya Lateef, ultuf bina fima jarat bihi al-maqadeer, wa sahhil lana umoorana, waghmir quloobana bilutfika wa rahmatika, waj‘al lana min kulli hammin farajan, wa min kulli dayqin makhrajan, warzuqna min haythu la nahtasib, washmilna bi‘afwika wa karamika, innaka ‘ala kulli shay’in qadeer.

Translation:
“O Allah, O The Most Subtle, be gentle with us in what You have decreed, ease our affairs, fill our hearts with Your kindness and mercy, grant us relief from every worry, an escape from every hardship, provide for us from where we do not expect, and envelop us in Your pardon and generosity. Indeed, You are capable of all things.”

May Al-Lateef bless you and all those around you with His infinite gentleness, mercy, and hidden blessings.

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EVEN WHEN YOU HATE IT, YOUR JOB IS AN AMANAH!

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إِنَّ اللَّهَ عَزَّ وَجَلَّ يُحِبُّ إِذَا عَمِلَ أَحَدُكُمْ عَمَلًا أَنْ يُتْقِنَهُ

“Allah loves to see his servant who does a job with itqan (meticulously).”  (Al-Mu’jam Al-Awsat lit-Tabrani)

As a perfectionist, this hadith resonates deeply with me. It’s a clear affirmation: YES! It should be this way! Efficiency, proficiency, integrity, and excellence are essential to Islamic work ethics. However, when we reflect on our sincerity, do we truly give 100% in our jobs or settle for the bare minimum?

The answer may be a resounding YES for self-employed individuals, but the real question pertains to those who are employed or contracted. When we examine the work culture in Mombasa and across our country, we often encounter a mentality of “doing the bare minimum.” This mindset also extends to individuals who sell low-quality products or provide subpar services to others.

I understand why this mindset exists. Working hours can be exhausting, and the work environment may be challenging. Sometimes, bosses can be demotivating or even harsh, which makes it difficult to feel inspired to put forth our best effort. As a result, many people perform their tasks just enough to get by, and some may not complete their responsibilities at all.

However, it’s essential to recognize that our work is, in fact, an amanah (trust).

When someone hires you or calls you for an interview, and among several other candidates, they choose to trust you with that role, it is considered an amanah (trust). This is something for which you will be held accountable. Regardless of whether you are a teacher, car dealer, nurse, or secretary, you will be questioned about how well you fulfilled your responsibilities.

Our religion is perfect and we have values, principles and ethics in every single aspect of our lives. When you overcharge a person due to their naivety, Allah knows. You lie and give fake excuses to miss out on work days, Allah sees. You accept bribes to do what you shouldn’t be doing, Allah is fully aware. You intentionally do shoddy work because you simply don’t care, Allah cares. You purposely waste time during work hours, avoiding the actual responsibility, it is all written down.

It doesn’t matter if you are the ideal Muslim who prays the obligatory prayers and the tahajjud, fasts on all the sunnah days, and goes to Umrah every year. If your good manners and work ethic do not reflect these practices, then something is still missing.

Remember, the Prophet Muhammad (peace be upon him) received the proposal from Khadija bint Khuwaylid not only because of his exemplary manners but also because of his excellence and diligence in conducting business.

Diligence is highly encouraged in Islam, as demonstrated in the hadith of the Prophet Muhammad (peace be upon him). He said, “If the Hour comes while one of you has a shoot that he is able to plant, then he should plant it.” [Ahmad, Al-Bukhari in Al-Adab Al-Mufrad]

Take a moment to reflect on the gravity of this hadith. Imagine it is the Day of Judgment; there is panic and chaos everywhere, and everyone is filled with fear about what lies ahead. It is a time of immense anxiety and confusion. Yet, the Prophet still advises that if you have the opportunity to plant a tree, you should go ahead and do it i.e. finish your task!

One question I often ask myself when I take on a new role is, “Do I truly deserve every dollar I earn from this job?” At the end of the day, can I honestly say that I have delivered or even exceeded expectations? I believe many of us lack taqwa (the fear of Allah) in our work because we tend to view this life as purely worldly, thinking that it doesn’t really matter to Allah. However, it actually does.

In the case that you believe you are doing more than what you are being paid for, take comfort in the Prophet’s assurance: “Help from Allah comes to the servant according to his diligence.” [Imam Al-Bazzar]

I know a man who started his career as a cleaner at the university. Today, he serves as a lecturer and holds an important leadership position at the same institution. There are many similar stories we have encountered over the years. For instance, another man began his journey as a cleaner at a bank and eventually became the manager. These successes come first from Allah and are followed by the effort and dedication that individuals put into their work. It is clear that if you strive sincerely, Allah will elevate your status.

Some people argue that the lack of respect and appreciation in their workplaces justifies abandoning Islamic work ethics. However, we must remember that our religion instructs us to treat others and act according to Islamic teachings, regardless of how others behave. We should not wait for humans to reward, appreciate, or acknowledge us before we strive to do our best. Indeed, everything we do should be done with Ihsan, for the sake of Allah, and ultimately to seek His pleasure.

Just as there was a time when people preferred to do business with Muslims, trusting that they would act honestly and not deceive others, let us also cultivate a culture of diligence and excellent work ethics.Let us be an example to society. Let people yearn to do work as we do, and be rather confident in working with us because ultimately, they know that Muslims deliver.

It is true that work is exhausting and draining especially in these tough economic times, but before you decide to lower your effort and do the bare minimum, remember that Allah has favoured you immensely by giving you a halal source of rizq that many wish for. I recently came across a tweet that hit me hard, it said, “Alhamdulilah for the exhaustion of work.” See all that sweat, all that fatigue? Many would die for a chance to experience it. So alhamdulilah always.

Ibn al-Qayyim (may Allah have mercy upon him) said:

The sages of every nation agree that welfare cannot be obtained through welfare, that anyone who prefers comfort will miss it, and that joy and pleasure depend on the level of risks and difficulties that are experienced when getting them. There is no joy for a person who has no resolve; no pleasure for a person who lacks patience; no bliss for a person who endures no hardships; and no comfort for a person who has no hard work. If a person is exhausted for a short time, he will relax for longer. If he endures difficulties for a short while, this will lead him to eternal welfare. People who will receive eternal delight [the people of Paradise] earned this status due to their patience in this very short worldly life. Truly, Allah alone gives help, and there is no power except in Him.

The loftier one’s own self is and the higher his aspirations are, the more a person’s body is exhausted and the less his comfort is. Yahya ibn Katheer (may Allah have mercy upon him) said. “Knowledge cannot be acquired when the body is in comfort.” [Muslim]

“All those who are sensible undoubtedly believe that perfect comfort depends on the level of exhaustion, and perfect bliss relies on the level of difficulties that are endured when achieving it. Comfort, pleasure, and bliss are free of exhaustion only in Paradise, not in this worldly life. [Quoted from ‘Uluw Al-Himmah by Shaykh Muhammad ibn Isma`il]

As we wrap up this bit, do have it in mind that even if you absolutely hate your work or your boss or your workmates, your job is an Amanah, and you shall be questioned about it. In the same way, you shall be rewarded for your hard work and efficiency. Stay diligent good people!

Also, here is a short yet beautiful reminder of how to become your best self, at work and in life in general; https://youtu.be/BhYvXJ3VtNc?si=sa6sNwTwqji_Id04

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BREAKING THE CYCLE OF GENERATIONAL POVERTY

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Have you ever heard of generational poverty? While the term may not be familiar to everyone, many of us have likely experienced it or seen others living in such circumstances. Generational poverty is generally defined as a situation in which at least two generations of a family live below the poverty line. Once poverty takes root in a family, it tends to persist unless there is some form of external intervention.

The primary reason for the cycle of poverty is the lack of capital formation or wealth accumulation that perpetuates through generations. In contrast, there are instances where individuals face temporary hardships due to circumstances such as food insecurity, wars, reduced income, or economic instability. In these cases, they may only experience short-term poverty and can often return to their previous standards of living with assistance. This type of poverty is known as situational poverty. However, if relatives or external organizations do not intervene, situational poverty can lead to generational poverty.

In Suratul Israa, Allah (s.w) speaks about spending on family members concisely yet powerfully with a couple of verses. He says:

 وَآتِ ذَا الْقُرْبَىٰ حَقَّهُ وَالْمِسْكِينَ وَابْنَ السَّبِيلِ وَلَا تُبَذِّرْ تَبْذِيرًا

(26) And give the relative his right, and [also] the poor and the traveller, and do not spend wastefully.

and;

وَلَا تَقْتُلُوا أَوْلَادَكُمْ خَشْيَةَ إِمْلَاقٍ ۖ نَّحْنُ نَرْزُقُهُمْ وَإِيَّاكُمْ ۚ إِنَّ قَتْلَهُمْ كَانَ خِطْئًا كَبِيرًا

 (31) And do not kill your children for fear of poverty. We provide for them and for you. Indeed, their killing is ever a great sin.

When we reflect on the verses mentioned, we see that Allah (S.W) emphasizes the importance of spending on family before any other social obligations. He explicitly forbids the killing of children out of fear of poverty, a practice that was common during the Jahiliyyah period. Poverty is a calamity that imposes negative effects upon people, and because of this, Allah’s Messenger would often pray to Allah, asking to be protected from the trial of poverty.

There are several reasons why people may refrain from helping their relatives. One common cause is the failure to maintain family ties. Conflicts arising from financial or emotional issues often create divisions among relatives. Some may distance themselves from their families because of differing social standards. This should not occur. Sometimes cutting ties is a result of a trial (fitnah) that occurs between family members. For example, when Aisha (R.A) was accused of wrongdoing by one of her relatives, Abu Bakr (R.A) vowed not to support him and his family anymore. In response, Allah revealed a verse addressing this situation.

﴿وَلَا يَأْتَلِ أُولُو الْفَضْلِ مِنكُمْ وَالسَّعَةِ أَن يُؤْتُوا أُولِي الْقُرْبَىٰ وَالْمَسَاكِينَ وَالْمُهَاجِرِينَ فِي سَبِيلِ اللَّهِ ۖ وَلْيَعْفُوا وَلْيَصْفَحُوا ۗ أَلَا تُحِبُّونَ أَن يَغْفِرَ اللَّهُ لَكُمْ ۗ وَاللَّهُ غَفُورٌ رَّحِيمٌ﴾

“And let not those of virtue among you and wealth swear not to give [aid] to their relatives and the needy and the emigrants for the cause of Allah, and let them pardon and overlook. Would you not like that Allah should forgive you? And Allah is Forgiving and Merciful.” [Surah Al Nur, Verse 22]

Conflicts can certainly arise, but Allah (S.W.) prefers forgiveness over allowing a relative in need to struggle.

A common problem is the lack of understanding regarding Islamic teachings on wealth distribution. In Islam, wealth distribution encompasses inheritance, wasiyyah (will), and waqf a’aily (family waqf). The Qur’an outlines specific shares for heirs and encourages individuals to create a will before passing away, allowing them to designate one-third of their assets to non-heirs, including other family members. All of these guidelines aim to safeguard us from disputes, ensure that everyone receives their rightful share, and prevent the mistreatment of relatives. Establishing a waqf foundation for one’s family is also strongly encouraged and can significantly benefit future generations.

Emphasizing financial assistance from family can yield considerable resources that can be channeled into advantageous opportunities. Given that family members often spend a substantial amount of time together, they typically have a good understanding of each other’s needs and life phases. As Muslims, it is our duty to understand these ideas and consult scholars regarding these crucial issues, which can aid in maintaining the dignity of families. The Prophet (S.A.W.) said,

 “If you leave your heirs independent of means, that is better than leaving them to beg from people.” Narrated by al-Bukhaari, 2742. 

In Islam, charity begins with those closest to us. As the Prophet Muhammad (PBUH) said, “The best charity is that which is practised by a wealthy person. And start giving first to your dependents.” (Sahih al-Bukhari 1426). This emphasizes the importance of prioritizing family in our acts of charity, especially during Ramadan, a time when Muslims are particularly generous.

During this blessed month, it is essential to remember our family members who are struggling. Assisting relatives in need is not just an act of charity; it also strengthens family ties and promotes long-term independence. The Quran also emphasizes this obligation:

آبَاؤُكُمْ وَأَبْنَاؤُكُمْ لَا تَدْرُونَ أَيُّهُمْ أَقْرَبُ لَكُمْ نَفْعًا ۚ فَرِيضَةً مِّنَ اللَّهِ ۗ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا

 “Your parents or your children – you know not which of them are nearest to you in benefit. [These shares are] an obligation [imposed] by Allah. Indeed, Allah is ever Knowing and Wise.” (Surah An-Nisaa, 4:11).

For those affected by generational poverty who lack relatives to help them, it is the responsibility of the Muslim Ummah to provide substantial support to enable their independence.

The Muslim Ummah must unite to offer comprehensive assistance that empowers individuals toward self-sufficiency. This support should include interest-free loans, education and vocational training, business/start-up capital, as well as mental and physical healthcare to help individuals develop the skills and health necessary to thrive. Community-based initiatives such as business incubators, scholarships, and wellness programs can lay the groundwork for long-term independence.

One of the most overlooked groups in need is reverts to Islam. It is essential to recognize the unique challenges they face, particularly those who can no longer inherit from their non-Muslim families. Many reverts find themselves in vulnerable financial situations, losing family support and lacking resources for sustenance. This can create a cycle of poverty that, if not addressed, may become generational.  This is why reverts are eligible to receive zakat, as they too need assistance to overcome financial hardships.

Likewise, in Surah Al-Hashr, Allah Subhanahu Wataala beautifully recounts the monumental moment of Hijrah, when the early Muslim migrants, known as the Muhajirun, arrived in the welcoming city of Madinah after fleeing persecution in Makkah.

لِلْفُقَرَاءِ الْمُهَاجِرِينَ الَّذِينَ أُخْرِجُوا مِن دِيَارِهِمْ وَأَمْوَالِهِمْ يَبْتَغُونَ فَضْلًا مِّنَ اللَّهِ وَرِضْوَانًا وَيَنصُرُونَ اللَّهَ وَرَسُولَهُ أُولَئِكَ هُمُ الصَّادِقُون (8)

8. For the poor emigrants who were expelled from their homes and their properties, seeking bounty from Allāh and [His] approval and supporting [the cause of] Allāh and His Messenger, [there is also a share]. Those are the truthful. {Al-Hashr}


وَالَّذِينَ تَبَوَّءُوا الدَّارَ وَالْإِيمَانَ مِن قَبْلِهِمْ يُحِبُّونَ مَنْ هَاجَرَ إِلَيْهِمْ وَلَا يَجِدُونَ فِي صُدُورِهِمْ حَاجَةً مِّمَّا أُوتُوا وَيُؤْثِرُونَ عَلَى أَنفُسِهِمْ وَلَوْ كَانَ بِهِمْ خَصَاصَةٌ وَمَن يُوقَ شُحَّ نَفْسِهِ فَأُولَئِكَ هُمُ الْمُفْلِحُونَ (9)

9. And [also for] those who were settled in the Home [i.e.,al-Madīnah] and [adopted] the faith before them. They love those who emigrated to them and find not any want in their breasts of what they [i.e., the emigrants] were given but give [them] preference over themselves, even though they are in privation. And whoever is protected from the stinginess of his soul – it is those who will be the successful.

As revealed above, the Muhajirun arrived with little more than the clothes on their backs, having left behind their homes, possessions, and loved ones in their quest for safety and the practice of their faith. The local residents of Madinah, referred to as the Ansar, greeted these newcomers with immense joy and open-hearted hospitality.

With generous spirits, the Ansar shared their resources, providing shelter, food, and companionship, effectively creating a supportive community that allowed the Muhajirun to rebuild their lives from the ground up. They pooled their wealth and efforts, ensuring that the immigrants could thrive in their new environment while cultivating a sense of brotherhood and solidarity.

This incredible event exemplifies the selflessness and unity that the ummah should embody. It highlights the importance of community support and collaboration in improving the lives of those in need. We are reminded that true strength lies in our willingness to stand together and uplift one another during difficult times.

With that in mind, the ummah should focus on creating sustainable projects and businesses by providing guidance, resources, and support. This approach will enable individuals to establish self-reliant income streams. Furthermore, advocating for fair wages, affordable housing, and systemic change is essential to addressing the root causes of poverty.

In conclusion, let this be a reminder to all believers to share the blessings that Allah has bestowed upon them, starting with their relatives. For those who are wealthy or have access to more resources than others, it is especially important to go beyond giving temporary handouts or food items that provide short-term relief. Instead, strive to create sustainable projects and opportunities that empower your relatives and the broader Ummah. By investing in education, skills training, businesses, and long-term support, we can help break the cycle of poverty and foster lasting independence. May Allah grant us the wisdom and generosity to give in a manner that He loves, beginning with our loved ones and creating opportunities that uplift others for the long haul.

REFERENCES

https://quranenc.com/en/browse/english_saheeh/17/#31

https://islamqa.info/en/answers/95340/poverty-in-islam-negative-effects-and-means-of-elimination

https://www.compassion.com/poverty/generational-poverty.htm

https://myislam.org/quran-verses/generosity

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THE ART OF GENTLENESS IN ISLAM

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To a great extent, many of us have embraced the global social media community. Within this realm, we share lessons, absorb influences, and sometimes face pressures that challenge our character. In a world where fighting, insulting, and mocking have become all too easy, where silence is misinterpreted as weakness, and gentleness mistaken for stupidity, let us hold close the wisdom of the Prophet, peace be upon him.

Ibn Mas’ud (may Allah be pleased with him) reported that the Messenger of Allah (ﷺ) said, “Shall I not tell you whom the (Hell) Fire is forbidden to touch? It is forbidden to touch a man who is always accessible, having a polite and tender nature.” (Riyad as-Salihin 641)

Today, we find ourselves in an environment where conflict, resentment, and the tarnishing of others’ dignity over trivial mistakes have become alarmingly commonplace. This normalization has created a troubling culture where starting fights, whether in person or online, seems almost routine. We often underestimate the impact of our words and actions, particularly when directed at strangers, perhaps believing that anonymity shields us from accountability.

However, we must confront the reality that the emotional pain inflicted by online mockery is just as profound as that felt in face-to-face interactions. The sting of ridicule or harsh criticism can linger, affecting individuals deeply, regardless of the medium through which it is delivered. It raises an essential question: why do we assume that our actions on digital platforms lack significance? The truth is that every comment, every taunt, and every insult contributes to a broader culture of hostility, and we need to recognize and take responsibility for how our words can impact others.

This is dedicated to those gentle souls who often face judgment for their compassionate nature. This is your gentle reminder that embodying the principle of being the bigger person aligns perfectly with the teachings of the Sunnah. You should not be seen as foolish, naive, or weak for choosing to step back from conflict. In fact, your decision to refrain from engaging in battles, to restrain your words when provoked, and to forgive those who have wronged you is a mark of strength and maturity.

It’s important to clarify that embracing this path does not mean you should become a doormat, allowing others to insult you, trample over your rights or oppress you. A Muslim should always stand up for themselves and not allow anyone to humiliate them.

That aside, you should recognize that every act of patience, restraint, and forgiveness elevates your status in the eyes of Allah and sets you apart as someone who truly embodies these noble traits.

Consider the profound teachings found in the Sahifah of ‘Amr bin Su’ayb, where the Messenger of Allah (may peace and blessings be upon him) spoke about the Day of Judgment:

“When Allah will gather the people on the Day of Judgement a caller will call: ‘Where are the people of patience?’

A small group of people will stand up and move hastily to Paradise; the angels will meet them and ask: ‘We see that you are hurrying to Paradise; who are you?’

They will reply: ‘We are the people of favour.’

‘What was the cause of your favour?’ they will ask.

They will say:

‘Whenever we were wronged we remained patient, when we were ill- treated, we forgave, and when someone acted cruelly toward us, we showed forbearance.’

They will be told: ‘Enter Paradise; excellent is the reward of those who do good deeds. ” (Ibn Abi Al-Dunya in Al-Hilm)

Additionally, the Prophet peace be upon him also said, “I guarantee a house in Jannah for one who gives up arguing, even if he is in the right; and I guarantee a home in the middle of Jannah for one who abandons lying even for the sake of fun; and I guarantee a house in the highest part of Jannah for one who has good manners.” (Riyad as-Salihin 629)

This teaching serves as a powerful reminder that patience, forgiveness, and kindness not only reflect our character but also pave the way for a rewarding and elevated status both on this earth and in the Hereafter.

As much as this message is for everyone, it is particularly relevant to men who often face criticism or ridicule for expressing emotions such as affection, compassion, or gentleness. It is essential to recognize that the Prophet Muhammad, peace be upon him, exemplified the highest form of gentle masculinity. He was not only the commander-in-chief of the Muslim army but also the revered leader of an entire nation. Despite the weight of these responsibilities, he was celebrated for his profound tenderness toward his wives, his playful and kind demeanour with children, and his empathetic approach toward his neighbours and companions.

A great example is an incident during the prophet’s time when a Bedouin urinated in the mosque. Some of the persons stood up (to reprimand him or to check him from doing so), but the Messenger of Allah (ﷺ) said: Leave him alone; don’t interrupt him. He (the narrator) said: And when he had finished, he called for a bucket of water and poured it over. (Sahih Muslim 284a)

And in another occasion a man demanded his debts from Allah’s Messenger (ﷺ) in such a rude manner that the companions of the Prophet intended to harm him, but the Prophet (ﷺ) said, “Leave him, no doubt, for he (the creditor) has the right to demand it (harshly). Buy a camel and give it to him.” They said, “The camel that is available is older than the camel he demands. “The Prophet (ﷺ) said, “Buy it and give it to him, for the best among you are those who repay their debts handsomely. “
(Sahih al-Bukhari 2390)

Throughout history, it is clear how the prophet’s gentleness extended to all, setting a powerful example of how strength and compassion can coexist. Yet, that did not make him weak or powerless.

As such, let us not allow societal pressures or misconceptions to diminish our self-worth when we strive to embody the qualities of the Prophet. Instead, we should take pride in nurturing traits that are deeply cherished by Allah. Showing love, kindness, and gentleness is not a sign of weakness but rather an indication of true strength of character.

Aisha, the beloved wife of the Prophet, reported a significant teaching of his: “Verily, Allah is gentle and He loves gentleness in all matters.” (Sahih al Bukhari 6927) This profound wisdom, encourages us to incorporate gentleness into every aspect of our lives, reinforcing the idea that compassion is at the core of a fulfilling and righteous existence.

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Then what is your thought of the Lord of the Worlds?

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There was a time when I was so close to achieving a significant milestone. However, I didn’t accomplish the goal. Naturally, I was gripped by sadness and disappointment. In this moment of grief over what could have been, a close friend spoke words that would stay with me forever. “I’m so excited for you,” she said. Naturally, I asked, “Why?” With warmth in her voice, she replied, “Imagine—at one point, you thought this opportunity was the best you’d ever come across. Then Allah took it away. Now, think about the greater opportunity He has waiting for you. Aren’t you curious to see what He has in store?”

Her perspective ignited a deep reflection within me. How often do we fail to see the wisdom in Allah’s plan? When something is taken from us, it’s not a loss—it’s simply a redirection toward something even better. Amid darkness, it’s difficult to see the light. Yet, Islam teaches us that our belief in the future must be grounded in the trust that what comes next will surpass what we’ve lost. Allah Subhanahu Wataala reminds us in the Qur’an:
فما ظنكم برب العالمين

(Qur’an 37:87) “Then what is your thought of the Lord of the worlds?”

In another instance, I recall a time when I sold my thriving business to my sister, only for the sales to drop considerably in the following weeks. Her response, rather than filled with frustration, was one of complete trust: “Maybe it was other people’s rizq passing through your hands.” Her optimism reflected an unshakable faith in Allah’s wisdom and plan. Subhanallah.

فما ظنكم برب العالمين

Do you pause to reflect on His mercy? Do you acknowledge His love even in times of hardship? Can you feel the strength of that unwavering faith—knowing that Allah is with you, guiding your path with infinite care?

Consider someone you hold dear—a parent, sibling, or best friend. You trust them implicitly, believing in their loyalty and love without hesitation. If your faith in humans can be this strong, shouldn’t your trust in the One who created you, the One who has more mercy for you than even your mother, be unshakable? Allah promises that His mercy covers everything, and He is always with us, ensuring our affairs are in His
hands.

The mindset we adopt shapes the life we experience. What we believe to be true often manifests in our reality. Allah Subhanahu Wataala says, “I am as My servant expects of Me. If he expects good from Me, he will find it. If he expects evil from Me, he will find it.” (Sahih Ibn Hibban 639)

A very dear friend of mine once shared an inspiring story from her time in Canada. She and her partner were a young couple in a new environment when, in the middle of a freezing night at 2 a.m., their baby fell ill. They had no car, no money, and the buses were not operating at that hour.

Amidst their fear and worry, the couple decided to put their trust in Allah, believing that “Allah will bring His kheyr.” In 1997, they began their walk to the hospital, facing harsh cold and difficult, snow-covered paths. Just when the situation seemed insurmountable, a blue car appeared seemingly out of nowhere. The man inside greeted them with “Assalam aleykum” and inquired about their plight. He generously offered them a ride to the hospital and even expressed his willingness to wait for them. To this day, the woman believes that he was an angel, a true Godsend, reminding us of the miracles that can occur when we have faith.

Reflect, for a moment, on the story of Prophet Musa (alayhi salam). When he and his people fled from Pharaoh and his army, they reached a dead end at the Red Sea. While many would have panicked, Prophet Musa didn’t. He didn’t cry out, “We’re doomed, there’s no escape!” Instead, he calmly said, “My Lord is with me, He will guide me.” And indeed, Allah split the sea, guiding them to safety.

Abu’l-‘Abbaas al-Qurtubi (may Allah have mercy on him) explained that to think positively of Allah is to expect that He will respond to your prayers (du’a), forgive your sins when you repent, and accept your good deeds when they are done per His will. This trust in His promises is central to our faith.

In contrast, negativity often arises when we underestimate Allah’s greatness, His all-encompassing wisdom, and the precision of His divine plans. By focusing on doubts and fears, we leave space for pessimism to grow, causing us to overlook Allah’s strength and His guiding hand. In doing so, we create unnecessary hardship and suffering in our lives.

There’s a profound lesson in the story of the Prophet Muhammad (ﷺ) visiting a sick Bedouin. The Prophet (ﷺ) reassured him, saying, “No harm will befall you! May Allah cure you!” The Bedouin responded skeptically, “You say, ‘may Allah cure me’? But it’s a fever that will lead me to the grave.” The Prophet (ﷺ) replied, “Yes, then may it be as you say.” Soon after, the man passed away.

This teaches us that if we think Allah cannot lift us from our hardships, He won’t. If we believe that nothing good is meant for us, we will continue to feel stuck. But if we trust in His mercy and greatness, our lives will be filled with possibility and grace.

To conclude, let us remind ourselves: even when life feels overwhelming, we must never forget the greatness of our Lord. Never underestimate His power to provide, protect, and guide. This reminder is not just for today but for every moment of our lives.

Ibn Abi Dunyaa (rahimahullah) mentions in Having Good Thoughts About Allah that Abdullah Ibn Mas’ood (radhiyAllahu ‘anhu) swore by Allah, saying: “A believing servant has not been given anything better than having good expectations of Allah.”

He also said, “I swear by the One who is the only One worthy of worship, that no servant who perfects their assumptions about Allah will ever be let down. Allah will grant them what they have assumed, and all goodness lies in His hands.”

And so, dear reader, my question to you today, “Then what is your thought of the Lord of the worlds?!”

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THE CHOSEN ONES

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I recently heard someone express a profound thought about charity that left me reflecting for a while. They said, “You might encounter a wealthy individual and share opportunities for good deeds with them, constantly reminding them of these chances. However, Allah may not intend to use that person to perform these good deeds. This could be due to their money not being pure or for any other reason that prevents them from having that opportunity. On the other hand, Allah might bring forth an unknown individual with very little to their name, yet He grants them the ability (tawfiq) to do good.”

For those involved in community service, this is a common observation. It’s not merely financial resources that inspire people to give; rather, their innate willingness, compassion, and sense of duty drive them to help others. One significant point we often overlook is that Allah, in His Encompassing Knowledge and Wisdom, determines who will do good and who will not.

An example of this is illustrated in Surah At-Tawbah, verses 41-47. In this passage, some Muslims made excuses to avoid participating in the Battle of Tabuk and sought permission from the Prophet Muhammad (peace be upon him) to remain behind. The Prophet allowed them to stay, but Allah (Subhanahu Wa Ta’ala) later revealed specific verses addressing this situation.

“No one would ask for exemption except those who have no faith in Allah or the Last Day, and whose hearts are in doubt, so they are torn by their doubts. Had they ˹really˺ intended to march forth, they would have made preparations for it. But Allah disliked that they should go, so He let them lag behind, and it was said ˹to them˺, “Stay with those ˹helpless˺ who remain behind.”

This principle extends beyond charity to all kinds of good actions, such as waking up for tahajjud, performing Hajj or Umrah, memorizing the Qur’an, spreading the message of Islam (da’wah), educating others, bringing happiness, aiding those in need, and being a supportive presence for others. Allah has intentionally selected you for these purposes. Have you considered the honour of that? That, amidst countless people, Allah chose YOU? He found you deserving of that chance to do good and receive the corresponding reward. He loves you, so He facilitates it for you!

The wonderful truth is that we all possess unique gifts and strengths in our faith to do good. Each of us is different in our approach and contributions.

Imam Malik illustrated this concept when he received a letter from a righteous person urging him to focus more on spiritual practices instead of teaching. He replied: “Allah, exalted is He, has distributed people’s actions just as He has distributed their sustenance. Sometimes He grants one person the desire to engage in optional prayers but not in optional fasting, or opens the door for charity but not for fasting, and so on. As for the pursuit of sacred knowledge, it is one of the most virtuous deeds, and I am grateful for what Allah has allowed me to do. I believe both paths are valuable, and I hope we are both striving for goodness.” (Al-Dhahabi, Siyar A‘lam al-Nubala)

This highlights that when Allah provides an opportunity and inspires a person toward a specific good deed, they should embrace that focus wholeheartedly. It’s important to also engage in other good actions without losing sight of what lies at the centre of their devotion.

The key question is: will you embrace the path Allah has set for you, or will you be among those who reject it?

Ultimately, Allah does not require our efforts, nor does He miss out if we fail to take advantage of the opportunities He gives us. He can effortlessly replace us with others to fulfil those same deeds.

Let us keep this in our hearts as a reminder whenever we face moments of lethargy that discourage us from rising for tahajjud, feeling reluctant to give sadaqah or a loan, or feeling fatigued when approached by those in need of our support. While we may feel ordinary, we have been bestowed an extraordinary honour. Consider how many individuals earnestly wish to visit Allah’s house but find themselves unable to do so. Reflect on how many genuinely desire to make a significant impact yet lack the necessary resources. Think of those who long to perform good for their parents but are left with memories, as those loved ones have departed from this world.

The next time an opportunity arises to do something good, I hope your heart overflows with genuine joy and excitement. I hope that you take that chance as if it were the final one you might ever encounter. I hope you don’t hesitate to go above and beyond, putting in the extra effort and dedicating yourself fully to the task at hand. When you take that chance, I hope you carry it proudly, wearing it as a badge of honour that reflects your commitment to making a positive impact on the world.

Dear Reader, take a few moments to engage in thoughtful contemplation about the unique purpose that Allah has set for you. Fully embrace this profound calling with all your heart and dedication, recognizing the significance of your role in the fabric of goodness in this world.

Here is a dua to help you and me continue doing good deeds:

Yahya related to me from Malik that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, used to make dua saying, “O Allah, I ask you for good actions and for leaving what is disapproved of and for love of the poor. And if You wish to try people, then bring me to You without being tried.”

Allahumma inniy asa’luka fala’l-khayrati, wa tarqa’l-munqarati, wa hubba’l-masakin, wa idha aradta fi’n-nasi fitnatan fa’qbithni ilayka ghayra maftun.
اللَّهُمَّ إِنِّي أَسْأَلُكَ فِعْلَ الْخَيْرَاتِ وَتَرْكَ الْمُنْكَرَاتِ وَحُبَّ الْمَسَاكِينِ وَإِذَا أَرَدْتَ فِي النَّاسِ فِتْنَةً فَاقْبِضْنِي إِلَيْكَ غَيْرَ مَفْتُونٍ

May Allah make us a source of goodness for every place we set foot in and every soul we meet, and may we be honoured to be among the agents of kheyr in our lifetime, Ameen.

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THE DOOR OF ALLAH IS ALWAYS OPEN

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The most awaited time of the year, Ramadhan, is upon us, Alhamdulillah. For many people this means that the girl who wasn’t wearing her hijab will now be wearing it. The men who had stayed away from the masjid for months will now be standing in the front row of the mosque. Those who couldn’t go a day without smoking or using miraa will now put those habits on hold until later at night, or perhaps until the end of Ramadan. People who used to blast music in the neighbourhood will now have Sheikh Sudais on repeat.

Every year, we are reminded not to judge those who only engage in worship during Ramadan. Thereafter, we often observe them returning to their old habits. At times, we may find ourselves experiencing similar backsliding too. It’s easy to feel judgment toward them or ourselves based on how we revert to past sins. Regardless of how serious their actions may appear to us or those around us, we must remember that Allah’s door is always open to everyone—especially to those who seek a relationship with Him, even in the smallest ways.

There is a story about a thief that I once read, narrated by Sayyiduna Abu Bakr Shibli. “Once I was travelling to Syria along with a group of other travellers when on the way we were plundered by a gang of thieves. They took all our possessions and put them in front of their gang leader. Amongst the goods were a bag of sugar and almonds, the thieves began to eat them but their leader did not join them. I asked him why the rest of his gang was eating but he was not, he replied, “I am fasting”. I asked surprisingly, “How is it that you steal from people and fast at the same time?” He replied, “A man should do something to keep the doors of reconciliation open as well”. Sometime later I saw the same gang leader in a state of “ihram” performing tawaaf [circulating around] of the blessed ka’ba. His face was resplendent with the light of worship and he had weakened himself through devotional practices. I asked surprisingly, “Are you the same man?” he answered, “Yes, I am, and let me tell you, that very same fast is what caused my reconciliation with Allah”. (Raud-ur Riyaheen, P163, Maktaba-tul-Maymaniyyah Egypt)

This story serves as a powerful reminder that one’s past actions do not define the possibilities for redemption and transformation. It illustrates the potential for change and reminds us that no matter how ‘bad’ we might think we are, there is always the chance for growth and spiritual awakening. No one knows when a person will be granted tawfiq—the divine assistance to overcome their sins. Someone may have only worshipped during Ramadan for the past ten years, but perhaps this will be the year they finally conquer their nafs (inner self). Therefore, it is essential for us to extend grace, make dua (supplication), and guide others along the straight path without judgment. We never know what may happen. This perspective also applies to the struggles we face against our own nafs. Do not despair at Allah’s mercy; keep striving and be intentional about nurturing a good relationship with Him. No matter how distant you may feel from Allah, always keep the door open. There is always a chance for each of us.

Additionally, we must remember what Allah says about sinners;
The Prophet (ﷺ) said, “Allah, the Exalted, and Glorious said: ‘A slave committed a sin and he said: O Allah, forgive my sin,’ and Allah said: ‘My slave committed a sin and then he realized that he has a Rubb Who forgives the sins and punishes for the sin.’ He then again committed a sin and said: ‘My Rubb, forgive my sin,’ and Allah (SWT) said: ‘My slave committed a sin and then realized that he has a Rubb Who forgives his sin and punishes for the sin.’ He again committed a sin and said: ‘My Rubb, forgive my sin,’ and
Allah (SWT) said: ‘My slave has committed a sin and then realized that he has a Rubb Who forgives the sin or takes (him) to account for sin. I have granted forgiveness to my slave. Let him do whatever he likes”. The last sentence “let him do..”. means, as long he keeps asking for forgiveness after the commission of sins, and repents, Allah will forgive him because repentance eliminates previous sins”. (Editor’s Note) (Riyad as-Salihin 421)

As we enter this blessed month, let us approach it with intention and purpose. This is a time for deep reflection and repentance, where we turn to Allah with sincere hearts, asking for His divine guidance and support in our lives. It is essential that we confront and conquer our nafs, the inner voice that often leads us astray. And most importantly, when you see the ‘Ramadhan Worshippers’, before you start judging, before you feel the urge to mock, remember; the door of Allah is always open.

May this month serve as a powerful opportunity for redemption and transformation, helping us grow closer to our Creator and to our true selves. Ameen.

Please note: The Ramadhan Exclusive content will start on the 4th of March in shaa Allah. For 1000/= only, you can register for it through the following link: https://lubnah.me.ke/register/ramadhan/ Check out the poster below for more information.

I’m so excited for Ramadan; can you feel it? Ramadan Mubarak, good people! May this month be a breath of fresh air, a warm balm on our wounds, a comfy embrace, a chance for genuine change and the miracle we so desperately need. Ameen.

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ALL THAT YOU YEARN FOR, YOU OBTAIN?

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My younger sister studied Islamic Finance and thus did a unit on wealth management, a subject that she’s deeply passionate about. So a couple of months back, I noticed that whenever she’d be contemplating to buy something she’d say to herself, ‘أو كلما اشتهيت اشتريت’ (Is it that whenever you desire something, you buy it?) or when we’d be walking in the market or just the street and notice something we like, but cannot really afford it at the time, she’d say the same. I later came to find out that this words were actually from Umar ibn Khattab, may Allah be pleased with him.

عن جابر بن عبدالله رضي الله عنه أنه قال: رأى عمر بن الخطاب لحمًا معلقًا في يديّ فقال: ماهذا يا جابر؟ قلت اشتهيت لحمًا فاشتريته، فقال عمر: أو كلما اشتهيت اشتريت ياجابر، أما تخاف هذه الآية ( أَذْهَبْتُمْ طَيِّبَاتِكُمْ فِي حَيَاتِكُمُ الدُّنْيَا) سورة الأحقاف آية (20).” (https://al-maktaba.org/book/31621/62202#p3)

On the authority of Jaber bin Abdullah, may God be pleased with him, he said: Omar bin Al-Khattab saw meat hanging in my hands and said: What is this, Jabir? I said, I craved meat, so I bought it. Omar said: Is it that whenever you desire something, you buy it?, O Jabir. Do you not fear this verse (You have exhausted your share of the bounties in the life of the world…)?!” Surah Al-Ahqaf, verse (20)

The point Umar may Allah be pleased with him was trying to make, wasn’t to prohibit him from eating meat but rather to remind him of the moderation that is required in Islam. To make him distinguish between a want and a need. And so I’ve been pondering about this phrase that has become a favourite phrase between my sister and I.

In a world of instant gratification, where everything is a phone call away, or a tap away, materialism and consumerism has become so common. Every app you open, there is a new trendy item, a new top-notch vacation location, a new exciting trip… We go crazy over Black Friday, Clearance sale and Offers, wanting everything we come across, wanting to experience all the cool experiences. It is so easy for any of us to be lured and enticed into spending, sometimes on things we don’t even use or will take ages before we ever need them.

Now, the goal here isn’t that people shouldn’t enjoy life or spend on what they love. But rather, being mindful and moderate in our spending and consumption. Indeed it is Allah Subhanahu Wataala who said in Surat Qasas, verse 77, “…Seek the ˹reward˺ of the Hereafter by means of what Allah has granted you, without forgetting your share of this world.”

Imam Malik (may Allah have mercy on him) was asked about this verse, and he said: It means living, eating and drinking without imposing unnecessary restrictions on oneself.”(Al-Muntaqa  4/302). This view is supported by the words that precede these: { But seek, through that which Allah has given you, the home of the Hereafter} [al-Qasas 28:77]. In other words: use what Allah has given you of this abundant wealth and blessings to obey your Lord and seek to draw close to Him by doing different acts of worship and righteous deeds, through which you may attain reward in the hereafter, yet at the same time do not forget your share of this world. So We do not instruct you to give all your wealth in charity and leave yourself destitute; rather spend for your hereafter and enjoy your life in this world in such a way that will not harm your faith or your hereafter.” See: Tafsir at-Tabari (19/625); Tafsir Ibn Kathir (6/253); Zad al-Masir (6/241); Tafsir as-Sa‘di (p. 623).

Allah in Qur’an says: “And let not your hand be tied (like a miser) to your neck, nor stretch it forth to its utmost reach (like a spendthrift), so that you become blameworthy and in severe poverty” (Al-Qur’an, Al-Isra: 29). Also in a Hadith, Prophet Muhammad (pbuh) said: “Spend according to your means; and do not hoard, for Allah will withhold from you.” (Al-Muslim, Book of Zakah, Vol 3, Hadith No. 2378). 

Islam requires us to have restraint and discipline when it comes to our desires. It is thus important to always think whenever we want to purchase something, whether materials or food or even an experience. Is it a need or a want? Is there something else that is a bigger priority? Can I do without it? For example, many of us have piles and piles of clothes, gathering dust in our wardrobes, yet we rush for shopping sprees even when it is unnecessary.

In a world that promotes wastefulness and extravagance, in a world of ‘You Only Live Once’, ‘Shop Till You Drop’ and ‘Buy Now, Pay Later’, let us strive to be among those who embrace minimalism. Let us borrow from the simple and humble lifestyle of our prophet peace be upon him by being content, utilizing our resources wisely and living within our means. We have so many people, both young and old, who nowadays go deep in debts to live a lifestyle that they cannot even afford. And sometimes, this is fueled by watching, admiring or even envying what we see on social media or around us, forgetting it is a curated lifestyle. The Prophet said, “Contentment is a treasure that is never exhausted.” And in another hadith he said, “Wealth is not in having many possessions, but rather (true) wealth is feeling sufficiency in the soul.” (Sahih al-Bukhari 6446)

There is a tradition my sister learnt from our elder cousin (Allah Ybarik) where whenever she’d buy something, she’d give out one of her pre-owned items. So if she buys a new abaya, she gives out one (or more) of her previous ones (still in a good state) to close family members or anyone deserving. If she buys a pair of shoes, she gives out another. This is to avoid hoarding, encourage charity and ensure mindfulness in spending and consuming. I thus share this tradition with you all with the hope that you’ll also embrace it and pass it to your loved ones too. The prophet peace be upon him said, “He who introduced some good practice in Islam which was followed after him (by people) he would be assured of reward like one who followed it, without their rewards being diminished in any respect…” (Sahih Muslim 1017e)

With Eidul Hajj fast approaching here is a reminder to be mindful in your spending and eating. I know they’ll be plenty of meat for some families, yet let us remember, moderation, moderation, moderation. Let us avoid extravagance. Let us not obsess over what we lack, comparing ourselves to others. Remember that everyone is missing something they yearn for. So let us focus on what Allah has blessed us with instead, be grateful and content with what we already have.

And whenever you’re about to buy something unnecessary, remember the words of Umar may Allah be pleased with him,

“!أو كلما اشتهيت اشتريت”

***

The Day of Arafah, the Day for Duas is around the corner. I hope you have your list all the things and matters you wish for from Allah, however impossible it may seem. Please do remember me and my family in your duas. May Allah accept from us, forgive us, guide us and comfort our souls with answered duas, ameen. Have a blessed time and a lovely Eid good people 🙂

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TEN TIMES RICHER

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Allah Subhanahu Wataala did not lie when He said:

“The example of those who spend their wealth in the cause of Allah is that of a grain that sprouts into seven ears, each bearing one hundred grains. And Allah multiplies the reward even more to whoever He wills. For Allah is All-Bountiful, All-Knowing.” (Suratul Baqarah, Verse 261)

I recently came across the story of Hamza, a 56-year-old man who was jailed at the age of 16 after accidentally firing a gun which led to the death of his loved one. While in jail, he became a devout Muslim and had been pleading for parole for years. Forty years later, Hamza is finally going to be released at the end of March in shaa Allah. But here’s how one act of kindness has changed his life entirely.

Hamza was working as a janitor at the prison which earned him 13 cents per hour only. Yet what he got from the 136 hours of tough labour, a total of 17$, Hamza donated all to Gaza.

Justin Mashouf, a filmmaker who was in correspondence with Hamza, shared his story on X (Twitter). Touched by this noble act of kindness, his story quickly went viral and Justin created a gofundme campaign to empower Hamza to transition back into society with dignity and security after years of imprisonment. A total of USD 102,187 was raised until Hamza requested that it be suspended (after thanking all the donors of course). Instead, he requested the donors to consider helping the suffering children, mothers and fathers of Palestine, Yemen, and Africa living under inhuman conditions. 

When I first saw the fundraising, the goal was 40,000 USD. This was more than double that. Subhanallah!

Allah Subhanahu Wataala tells us in Suratul Baqarah, Verse 265:

“And the example of those who donate their wealth, seeking Allah’s pleasure and believing the reward is certain, is that of a garden on a fertile hill: when heavy rain falls, it yields up twice its normal produce. If no heavy rain falls, a drizzle is sufficient. And Allah is All-Seeing of what you do.”

Isn’t it mind-blowing that Allah Subhanahu Wataala inspired Hamza to do this act, a mere weeks before his release (in shaa Allah)? Can you imagine what kind of worries Hamza might have had (or not) about going back into the world after 40 years?! A different name, a different religion, a totally different era, jobless, homeless, with no money. Yet the heaviest of all is the concern of whether the community would embrace him upon his release. And subhanallah, just like the best of planners Allah is, He brought a way in which Hamza got all he could ask for, at least in terms of livelihood and community, at the eleventh hour!

Someone once told me of a time when he gave a guard lunch money, it was very random, and that same day, someone he had been referring clients to, randomly tipped him ten times what he gave the guard. Literally ten times! Mind you, this had never happened before and was quite unexpected. And he told me something that really struck me. He said, ‘I pity those who don’t believe in Allah.’ And I thought, yeah! What a great loss to not know, see and feel God’s love and mercy and kindness?!

I’ll never stop preaching about charity because I have read, watched and witnessed the miracles of giving. I have seen how much Allah can give and give and give. And the stories are too many to count.

We are just a few days to Ramadhan and many people are planning menus, festivities and early Eid shopping. Let us dare be different by planning for more ibadah and charity, charity, charity! 

Times have been increasingly tough, not just in our country, but in the entire globe. But that should never limit us from giving because you know what? We have a very generous Lord, and what you give, especially when it is difficult for you to do so, will never go unrewarded. Charity does not make you poor, it elevates you more than you can imagine.

The prophet peace be upon him said: “Charity does not decrease wealth, no one forgives another except that Allah increases his honour, and no one humbles himself for the sake of Allah except that Allah raises his status.” (Sahih Muslim 2588)

Let us have our intentions set, ready for Ramadhan, and let us put in effort to make it a more productive one than it ever was.

May we all live to experience the holy month and may we be among those whose lives will transform for the better, ameen. Ramadhan Mubarak good people! Please do remember me and my family in your duas 🙂

That said, here is a charity opportunity you can begin with:

Hamza’s story source: https://www.gofundme.com/f/help-a-generous-soul-reenter-society-from-prison

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RAMADHAN MUSINGS (3)

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Abu Huraira reported Allah’s Messenger (ﷺ) as saying: “Allah descends every night to the lowest heaven when one-third of the first part of the night is over and says: I am the Lord; I am the Lord: who is there to supplicate Me so that I answer him? Who is there to beg of Me so that I grant him? Who is there to beg forgiveness from Me so that I forgive him? He continues like this till the day breaks.”

(Sahih Muslim 758b)

During the 2017 Kenyan elections, a humble man by the name of Martin Kamotho, suddenly rose to fame simply for eating githeri in a polythene bag as he awaited his time to vote. The photo of this act trended across all social media platforms, leading to endorsements from different companies, a piece of land in Ngong Hills, a token of 100k from the president, among other gifts.

In 2020, during the early phase of the pandemic, a young Khaby Lame lost his job as a factory worker in Italy. He started a tiktok account which is known for breaking down seemingly ridiculous life hacks shared by other creators. Khaby started trending worldwide and acquired global success without saying a single word in any of his videos. As of February 2023, Khaby is the most followed TikTok user with a net worth of $13 million according to Capitalism website.

During the 2022 world cup, Abubakr Abass, a temporary worker in Qatar became internationally recognized for his actions of directing fans to the metro station with his megaphone and a foam finger. Soon enough fans started chorusing alongside him with the famous line of ‘Metro’ and the fans chanting, ‘This way!’ This soon led to the Metro guy being gifted by FIFA officials, invited to the stadium to address the crowd with his lines before a game and was eventually granted a two-year visa extension and a further $1100 monthly salary as Qatar’s metro brand ambassador.

Isn’t it mind-blowing how God can change a person’s situation just within a blink of an eye?! How He can raise the status of a person totally unknown to the world and make him acquire wealth and recognition and open up His doors of mercy and rizq from him in an astounding way? How He can give you and give you and give you until you become pleased?
Why then would any of us limit ourselves in our duas because we think something is impossible?!
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Making duas is one of my dearest love languages. I see it as writing intimate letters to The Lord; the only One who deeply knows and understands me. The only One who can uplift me and guide me, forgive me and grant me solace. So when I recently got to watch a few clips from the Visionaire course by Shaykh Muhammad Al Shareef (Allah yrhamh) I was so excited. And let me tell you, it was such an inspiring and eye-opening experience, guiding you on how to come up with your dream duas and how to acquire them biidhnillah. As we’ve began the last ten days and nights of Ramadhan, here are some helpful tips that I learnt on how to live a dua lifestyle, not just in Ramadhan, but as a daily thing.

  1. First of all, keep in mind that when making dua, you are asking from Allah not from yourself, the AlMighty, the King of all kingdoms, the One who can simply say ‘Be’ and so it becomes. So before you list down your duas, remove any limitations in your mind. Remove any doubts, any hesitations in the name of ‘But I am a sinner, how could Allah grant me this?’ Come to your Lord with an open mind and heart, with firm faith that Allah is Al Mujeeb, that He can answer every single of your duas. That He is Al Ghafur, can forgive you all your sins as long as you keep repenting. That He is Al Af’uuw, The Pardoner.That He is Al Jabbar, the One who can fix all your affairs. You’re about to have a conversation with the One whose dominion encompasses the entire universe..so come forth with humility, sincerity and yaqeen that He will come through for you. So dream big, ask big.
  2. Never say ‘This is my qadar’ (majaaliwa yangu) and decide to stop making dua. Because none of us knows what’s written for us or what’s our fate. A couple could be struggling to get a child and give up saying that that’s what’s destined for them. How do they know that? How can they be sure? Indeed it is only Allah who knows what is meant and written for us. And even so, do not forget, ‘QADAR CAN BE CHANGED BY DUA!’ So don’t get weaker at making your duas. Instead, raise your dua and have more conviction that Allah will respond.
  3. Allah Subhanahu Wataala says in Surat Al- Ghafir ‘ وَقَالَ رَبُّكُمُ ادْعُونِي أَسْتَجِبْ لَكُم
    “And your Lord has proclaimed, “Pray to Me, and I will respond to you.”
    This is a promise from Allah and no one keeps promises like He does. So raise your hands to the sky and make those duas. Keep in mind that Allah answers duas in three ways:
    *Yes
    *Yes but not now
    *Yes but I’ll give you something better (either in this world or in the next)
    So either way, your duas will be answered. It is just upon you to make the duas and accept whatever Allah brings you thereafter, because Allah knows more than you do. And He is the best of Planners so trust in His plans for you. And perhaps you love a thing that is harmful to us. So TRUST.
  4. Raise your game in what you’re praying for by using stronger language. For example, when asking for health and fitness, ask Allah to grant you wellness and fitness that will enable you to play with your kids and serve your family. Or when praying for a child, ask Allah to bless you with a pious, obedient child and that you be present at their wedding.
  5. Remove mental blocks such as ‘I feel guilty asking Allah for worldly things’ for that comes from the shaytan. The prophet peace be upon him taught us to say the dua ‘
    ربنا آتنا في الدنيا حسنة وفي الآخرة حسنة وقنا عذب النار
    “O our Lord, grants us the best in this life and the best in the next life, and protects us from the punishment of the Fire.”
    So askkkk, oh servant of Allah. Ask for that dream house, dream car, dream job, ask for the kind of skin or hair you want, ask for the opportunity to explore the world…ask ask ask.
  6. When asking for dunya, craft it in such a way that it involves your akhera. For example, ask Allah to grant you abundant wealth that will enable you to help yourself, your family and the needy. Or when asking for a spouse, ask Allah for one who will bring you closer to Him. Or when asking for a chance to go to Borabora or Maldives, ask Him to grant you an opportunity to marvel at the beauty of His creation in the countries you wish to visit. Whatever you ask for, ask for the kheyr in it too. Because sometimes when we ask for worldly things and Allah grants us those things, they become a test for us and we quickly lose focus and forget about our Rab. So ask for the worldly things but ask for what’s kheyr in it as well. We can see this in Surat Maryam, verse 1-9:”Kãf-Ha-Ya-’Aĩn- Ṣãd.˹This is˺ a reminder of your Lord’s mercy to His servant Zachariah. When he cried out to his Lord privately. Saying, “My Lord! Surely my bones have become brittle, and grey hair has spread across my head, but I have never been disappointed in my prayer to You my Lord! And I am concerned about ˹the faith of˺ my relatives after me, since my wife is barren. So grant me, by Your grace, an heir, who will inherit ˹prophethood˺ from me and the family of Jacob, and make him, O Lord, pleasing ˹to You˺!” ˹The angels announced,˺ “O Zachariah! Indeed, We give you the good news of ˹the birth of˺ a son, whose name will be John—a name We have not given to anyone before.”He wondered, “My Lord! How can I have a son when my wife is barren, and I have become extremely old?”An angel replied, “So will it be! Your Lord says, ‘It is easy for Me, just as I created you before, when you were nothing!’”
  7. Avoid making robotic duas such as the ones you crammed since childhood and you chorus them while your heart and mind is absent. You say the duas because you think you have to, and not because you truly are asking Allah for that thing. To avoid this, find the translations of the duas you make and understand what you’re asking from Allah. And if it’s duas from your own mind, it is advisable to adjust and modify your duas over time (Shaykh Al Shareef suggested every 6 months) according to your current situations and desires.
  8. Make your duas concrete and specific. Make your duas such that you can SEE, TOUCH, FEEL. Something you can envision. For example, Ya Allah, please grant me an opportunity to go for Umrah with my mother before the end of the year. Or Ya Allah, please grant me a promotion at work to become the new manager. Or Ya Rab enable my book to be published by an international publisher (insert specific house if possible).
  9. Make your duas exciting, inspiring or such that they make you emotional just by thinking of them. Envision what you want, then think of an even better version of the same dua and ask for that instead. Remember you’re asking the One who owns everything in the universe, so ask beyond your own comprehension. For example, I dream of working with the Qalby Etmaan team some day. It seems soooo out of reach right now because I have no link to them whatsoever, but the thought of it happening someday makes me so excited and so I’ll keep praying for that opportunity biidhnillah.
  10. Let them be slightly unrealistic. In the sense that it may seem impossible but it is achievable. For example, a cleaner working in a company makes dua that they become the manager of the said company. To think of it based on human logic, it may seem unrealistic, but to Allah that is very possible. In fact we’ve seen several situations where this has happened. Or asking Allah to grant shifaa to a paralyzed person who’s been in that state for years, and truly Allah can make that happen. So yes, make those unrealistic duas consistently and Allah will definitely respond. Anything is possible!
  11. Make dua even for the smallest of things. You want to buy a dress you really love? Ask Allah for it. You crave ice cream and have no money? Ask Allah. You feel unmotivated to go to school? Ask Allah for motivation.
    Anas ibn Malik reported: The Messenger of Allah, peace and blessings be upon him, said, “Let one of you ask his Lord for his needs, all of them, even for a shoestring when his breaks.” (Sunan al-Tirmidhi 3973)
  12. Don’t make dua only as a pain response or only during your difficult times. Many people only make dua only when in need and when things are good, duas are totally out of mind. So be proactive in your duas, show thankfulness and ask for more.
  13. Make dua during the times in which duas are accepted i.e. in sajdah, when breaking the fast, when raining, in the middle of the night e.t.c.
  14. Call upon Allah’s beautiful names. You want Allah’s mercy, ask the Al Raheem. You want to ask for wisdom, call upon the Al Hakeem. You want to acquire knowledge, call upon the Al Alim and so on…
  15. Don’t be hasty in seeking a response. The Prophet (peace and blessings of Allah be upon him) said: “The slave will receive a response so long as his du’a does not involve sin or severing of family ties, and so long as he is not hasty.” It was said, “What does being hasty mean?” He said: “When he says, ‘I made du’a and I made du’a, and I have not seen any response,’ and he gets frustrated and stops making du’a.” (Bukhari, 6340; Muslim, 2735).
  16. Make duas for others and for the Muslim ummah. Abud-Darda’ (May Allah be pleased with him) reported: The Messenger of Allah (ﷺ) said, “The supplication of a Muslim for his (Muslim) brother in his absence will certainly be answered. Everytime he makes a supplication for good for his brother, the angel appointed for this particular task says: ‘A meen! May it be for you, too’.” (Riyad as-Salihin 1495)
  17. Make duas for yourself too. Don’t focus so much on others and forget yourself. You’re the one who knows what you truly desire. So prioritize yourself too.
  18. Tie your camel. As much as you pray to Allah for your desires, also take action on what is beneficial to you. Put in the effort. You want Allah to make it easy for you to memorize the Qur’an, take practical steps to achieve that. i.e. Enroll in a hifdh class, find a Qur’an teacher, or an accountability partner who’ll help you keep accountability of your progress.

Shaykh Muhammad Al Shareef suggested that for the ten nights of Ramadhan, have a list of 6 dream duas. Your most important duas, the ones that you deeply, deeply desire. If you have to read from a paper, or if you forget them, then they’re simply duas, not dream duas. These are the duas that you’re most passionate about, so they’d be at the top of your head always. So have that list and dedicate special time (especially at the times when duas are accepted) for them during these days and nights plus 6 months after that.

This doesn’t mean that you shouldn’t make your other duas, but these are the main focus. You constantly and consistently make the duas with firm faith, and with no laziness. From the Visionaire course, there were so many testimonials subhanallah mashallah on how most of them acquired what they prayed for before the next Ramadhan, some within days! So DREAM BIG, AND MAKE YOUR DUAS BIGGER!

As we enter the 21st night tonight, please try and apply the above tips and do remember me and my family in your duas as well. Remember that the Lord of Khaby and many others is your Lord too. So never lose hope in Allah, and keep asking Him!
To learn about the etiquette of making dua, click here

This will the last part of our Ramadhan series in Shaa Allah (unless otherwise). Strive to do as much good deeds as possible and give charity often during these few days.

May Allah accept our good deeds, allow us to witness laylatul qadr, accept our duas in a beautiful way, change our qadr for the better, make us steadfast in the Deen and grant us His forgiveness and mercy, ameen.

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We’re currently fundraising for a man who just came back from India a few days before Ramadhan. He had gone for treatment for prostate cancer stage one. His business is struggling and due to health issues as well, he has a huge debt of over 300k in rent arrears. His two children had to drop out of school and the eldest is married. Due to the huge debt, the landlord has prevented him from moving to another house unless he clears his debt, which isn’t so helpful because the debt keeps accumulating. Please let’s help this brother pay his debt and relocate ASAP. Please do remember he is considered a recipient of zakat too because of his debts and being needy. To contribute mpesa to his no: +254 729 994 129 (Ahmed Musa). Updates will be posted on my twitter and Instagram @ strokes.of.my.pen.

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References:
Citizen Digital
studyinternational.com
https://www.visionaireramadan.com/lifebydua
https://www.capitalism.com/khaby-lames-net-worth/
https://sportsleo.com/news/2022/11/kenyan-metro-guy-in-qatar/

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